Today the
Episcopalians of Dixon, Illinois — whose organist I now, er, am — celebrated the feast day of St. Mary the Virgin. We did some fine hymns (including that versification of the Magnificat, set to "Woodlands", which is an eminently singable tune), and the
assigned readings are also very good. Father's sermon addressed the place of Mary in the Christian tradition; in true High-Church Anglican fashion, he said enough things to alienate both Roman Catholics and Protestants. But I happen to think that in this issue — as in many others — the
via media is the
via optima. Taking into account Mary's special place in God's redemption narrative, one may reasonably consider her the greatest of the saints. Some Lutherans, and most other Protestants, forget this. (Recall, though, that there have always been Lutherans who have relied on the intercession of saints, with the proper understanding that God alone is the source of all grace.) But, on the other hand, not even the Theotokos is worthy of worship. Miffed Roman Catholics will insist that they do not worship but rather venerate her (a fine distinction, to be sure), but certain Romish ideas — such as the understanding of Mary as Co-Redemptrix — seem to me quite certainly idolatrous.
But enough of argumentative things. I'll refer you to the
post I wrote at Annunciation, with a Pärt setting of the Magnificat and excerpts from a rather good sermon. And here is Mary's song (Luke 1:46-55), for your dose of sweet sweet
Book of Common Prayer:
My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.
For he hath regarded the lowliness of his handmaiden.
For behold, from henceforth all generations shall call me blessed.
For he that is mighty hath magnified me, and holy is his Name.
And his mercy is on them that fear him, throughout all generations.
He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat, and hath exalted the humble and meek.
He hath filled the hungry with good things, and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel, as he promised to our forefathers, Abraham and his seed, for ever.
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