Plane travel, as anyone can tell you, is onerous. (It is really quite convenient, of course, and somewhat miraculous, that we can cross the Atlantic in a matter of hours THROUGH THE AIR! But I will set aside this optimistic view, as I wish to complain. Or, as one says in German, ich will mich beschweren.) One must either be foolish and improvident and spring for business class — which gets you to the same place at the same time for many hundred dollars more — or ride in steerage, which always feels to me like descending into the bowels of the galley in Ben-Hur where the slaves are rowing to the beat of the drum. The slaves in Ben-Hur, at least, had no wailing infants to contend with. Sing, O Muse, of the multifarious unpleasant sounds that babies make! The periodic waaaa waaa waaaaa, the sort of gurgling hiccup, the high-pitched, sustained eeeeeee.
But don't let me bore you, dear reader, with my travails on the plane. What I really meant to write about was the movie I saw whilst crossing the Atlantic, coming back from Vienna: The Grand Budapest Hotel. Ten minutes into the film I was certain that I would want to watch it again. Perhaps this is partly for sentimental reasons: the story takes place in a fictional Mitteleuropean nation, "once the seat of an empire", that, over the course of the twentieth century, goes from decadence to fascism to communism to post-communism. (The titular hotel is depicted in the thirties as a gorgeous jugendstil palace; by the sixties its gaudy façade has been replaced with depressing concrete. It's finely-observed details like this that make the film especially satisfying to anyone who has traveled in those parts of the world where this happened.) The dialogue, while not composed of sentences that people actually say, was charming, perhaps because of the excellent performances, by Ralph Fiennes and F. Murray Abraham in particular. (Certain writers have instantly recognizable dialogue that irritates me to no end because it is merely how the writer himself speaks. I find Aaron Sorkin to be especially bothersome in this regard.)
The movie is written and directed by Wes Anderson, whose works generally inspire passionate intensity of feeling, either positive or negative. The chief charge leveled against him is that his films are excessively twee. I cannot say whether this is a fair assessment, as the only movie of his I have previously seen is Fantastic Mr Fox, which I found to be a fun adaptation of the Dahl book, and not unduly precious. In any case, I have a high tolerance for whimsy. The real issue, of course, is whether Anderson's films are entirely style without any substance, and whether that is bad. To be certain, they are highly stylized — but we can't condemn a movie simply because it isn't verismo. Looking at the other arts as an instrumental musician — and thus a producer of art that cannot make explicit reference to anything — I am very reluctant to pan a film simply because it is so stylized as to be non-referential. Must a movie make us think about other things? Why can't a movie simply be an exercise in making a movie, as skillfully as possible? I found The Grand Budapest Hotel to be a well-made movie, with fine actors, a carefully-realized setting, and a compelling story. Does one need anything more from a film?
20 June 2014
09 June 2014
The Hildebrandt Organ, Naumburg
Today we made the trek out from Leipzig to Naumburg, to play the Hildebrandt Organ there. The weather being unseasonably warm for this part of the world, the trip was unpleasant: today is Pentecost Monday, which I understand is a public holiday in Germany, so trains were full of vacationers returning home after the holiday weekend. (I am, at least, appreciative that Germans are generally quiet when using mass transit.) But despite the oppressive heat and crowded trains, it was well worth it. Indeed, to describe the experience of playing Bach on this instrument so closely linked to the master requires hyperbole. Let me skip that and merely describe. It exceeds in size and variety all other Hildebrandt or Silbermann instruments. So far as we know, it is the one surviving instrument that most closely accords with Bach's ideas about organ design. Every stop on the instrument, I thought, was beautiful. (Other organists in the group largely agreed, though some considered some of the Rückpositiv stops to be less pretty. I have found that Rückpositiv and Brustwerk stops, if present, must be assessed generously by the organist at the console, for they always sound better out in the room.) It seems almost too obvious to say, that every stop on an organ should be beautiful, but in fact that is hardly ever the case: builders include mediocre stops, or even ugly stops, so that they might be combined to make better sounds — if that makes sense! But let us not consider other organs, at the moment. The stops on today's organ were each extraordinary alone, yet also worked well together. (Worthy of special mention are the 8' Hohl-floete on the Oberwerk, the 8' Spitz-floete, and the full Cornets found on both divisions. But I could listen to even just a single 8' Principal all day.)
I should admit that I find organ scholarship, and most Baroque scholarship in general, to be far too Bach-centric. We cannot see all music as merely prefiguring or echoing Bach; this is a disservice to countless composers of great talent. (Perhaps Buxtehude, Walther, and Krebs have suffered the most in this way.) In the same way, we cannot praise the Hildebrandt Organ of Naumburg merely because Bach inspected it and said it was very good. (Besides, he almost certainly had a conflict of interest due to his friendship with Zacharias Hildebrandt.) But it is remarkable, nonetheless, that such an instrument has survived, and it is probably not coïncidental that it happens to be so very special. Peter Williams notes that "Alas, it is simply not true that fine organs are inextricably related to fine music; many times over the centuries organs have been 'better' than the music they were built to play[.]" But we see in this Hildebrandt, I think, an extraordinary affinity between the finest of composers and — surely — one of the finest organs in the world.
(Oh, and, like many important instruments over here, there is a guestbook for organist visitors to sign. There are, of course, many big names in it, with observations and thanks. Perhaps my favorite was that of Thiemo Janssen, the organist at the Ludgerikirche in Norden, with its magnificent Schnitger: "Herr Schnitger grüßt Herr Hildebrandt." Isn't that cute?)
I should admit that I find organ scholarship, and most Baroque scholarship in general, to be far too Bach-centric. We cannot see all music as merely prefiguring or echoing Bach; this is a disservice to countless composers of great talent. (Perhaps Buxtehude, Walther, and Krebs have suffered the most in this way.) In the same way, we cannot praise the Hildebrandt Organ of Naumburg merely because Bach inspected it and said it was very good. (Besides, he almost certainly had a conflict of interest due to his friendship with Zacharias Hildebrandt.) But it is remarkable, nonetheless, that such an instrument has survived, and it is probably not coïncidental that it happens to be so very special. Peter Williams notes that "Alas, it is simply not true that fine organs are inextricably related to fine music; many times over the centuries organs have been 'better' than the music they were built to play[.]" But we see in this Hildebrandt, I think, an extraordinary affinity between the finest of composers and — surely — one of the finest organs in the world.
(Oh, and, like many important instruments over here, there is a guestbook for organist visitors to sign. There are, of course, many big names in it, with observations and thanks. Perhaps my favorite was that of Thiemo Janssen, the organist at the Ludgerikirche in Norden, with its magnificent Schnitger: "Herr Schnitger grüßt Herr Hildebrandt." Isn't that cute?)
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